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Rebuilding the Temple – Prophets, Priests and Rulers
The rebuilding of the temple in Jerusalem by those who returned from exile in Babylon was accomplished through the cooperation of prophets, priests and rulers. The temple was started and finished under the leadership of Zerubbabel, who led the first group of exiles who returned from Babylon to Jerusalem based on the decree of Cyrus, supported by Joshua the High Priest, under the instructions of God through the Prophets Haggai and Zechariah. After the temple was finished, other servants of God such as Ezra and Nehemiah built the city and erected its walls.
Haggai the Prophet
The word of the Lord through Haggai the prophet:
“In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built. Then came the word of the Lord by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? Now therefore thus saith the Lord of hosts; Consider your ways…Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord…Then spake Haggai the Lord’s messenger in the Lord’s message unto the people, saying, I am with you, saith the Lord. And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God, In the four and twentieth day of the sixth month, in the second year of Darius the king.” (Haggai 1:1-15)
Zechariah the Prophet
The word of the Lord through Zechariah the prophet:
“And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” (Zech. 3:1-7).
“This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. Moreover the word of the Lord came unto me, saying, The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.” (Zech. 4:6-9).
The Spiritual Temple of the Last Days
In our day, there is a temple to be re-built and there is a New Jerusalem that we will live in that will have walls of Jasper – “After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.” (Acts 15:16, 17); “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” (1 Pet. 2:5); “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” (Rev. 21:2); “And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.” (Rev. 21:18).
Jesus Christ has gone back to heaven and is preparing the city. But the temple, we must play our part in building – “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14:1-3); “And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth…And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.” (Rev. 11:1-7).
Sealed for the Final Conflict
When the temple is finished, there will be a hundred forty and four thousand sealed – “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” (Rev. 7:1-4).
Those who are sealed will have to contend with the Beast and his Image but they will overcome and be delivered – “The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is…And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.” (Rev. 17:8-14).
Prophetic Message to Priests, Rulers and People
Prophets, Priests and Rulers all have a part to play. But we must get it in order – Prophets first, then Priests and Rulers. The Prophet is the one who receives messages from God and passes it on to the Priests and Rulers who govern the people. Unfortunately, the Prophet is not always popular with the Priests and Rulers and people often regard the word of the Priests and Rulers more than they do the Prophets. But God’s word is: “Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.” (2 Chron. 20:20).
God promised to raise up a Prophet like Moses, but when He came, the Priests and officers stirred up the people and together they pressured the Rulers to kill Him – “I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.” (Deut. 18:18); “Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.” (John 19:4-6).
The witnesses of the last days will likewise be killed and, like their Master before them, will rise again after three days – “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly.” (Rev. 11:7-14).
Interesting times are ahead – “Solemn events before us are yet to transpire. Trumpet after trumpet is to be sounded, vial after vial poured out one after another upon the inhabitants of the earth. Scenes of stupendous interest are right upon us.” (Ellen G. White Comments, SDA Bible Commentary, Vol. 7, p. 982.)
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Creeds and Rituals – Does Truth Matter?
An experience recently has led me to ask, “Does truth matter?”. The question seems almost redundant since there is hardly anyone who would deny that truth matters; but claiming to believe something and believing it are two different things. One of the greatest evidences that truth matters to someone is that person’s willingness to act on it. My recent experience has led me to think that one of the reasons people do not seem to act on truth is that it is easier to simply follow creeds and rituals, norms and customs. It is not so much that they do not care about truth or that they are unable to discern between truth and error. They just don’t think about it. It is easier to just drift along with the tide. In church settings, creeds and rituals help to foster that attitude of just going along without giving serious thought, because after all, those matters have been thought out by others already. Right? Is that a good enough basis to just go along? Let’s see.
Here is my experience: I was at an Anglican church at an anniversary church service to commemorate the founding of an institution. The service included a communion ritual. The Leader read certain words and the Congregants were expected to respond by reading the words projected on a screen. To my surprise, the Congregants read without hesitation words indicating that the bread and wine were transformed into the literal body and blood of Christ. It seemed like a Roman Catholic Mass rather than a Protestant Communion.
Transubstantiation and Mysticism
The shock came from my recollection that one of the main issues that ignited John Wycliffe, who is considered the Morning Star of the Reformation, in his opposition to the Church of Rome, was the issue of transubstantiation. One of the significant differences between the Roman Catholic Mass and the Protestant Communion was that the Catholics believed in transubstantiation, whereas the Protestants didn’t. Transubstantiation is the belief that the priests can convert the bread and wine to the literal body and blood of Christ by the pronouncements that they make over those substances. The Protestant belief, originally embraced by Anglicans, was that the bread and wine are only symbols of the body and blood of Christ; they do not become the literal body and blood of Christ. But here, in a supposedly Protestant church, the Roman Catholic belief was being recited effortlessly. What was the reason? The Roman Catholic belief had been incorporated into a Creed and a Ritual.
The case of the bread and wine being transformed into the literal body and blood of Christ illustrates the nature of mysticism. Mysticism takes us away from the realm of reality because it is incompatible with the literal reality that we know. To our real senses, the bread remains bread and the wine remains wine. No chemical test will show any difference before and after the priest makes pronouncements over them. Yet mysticism says a literal transformation would have taken place. It defies logic and common sense. But persons are told, never mind, it’s a mystery. You’ll never be able to understand it from a literal point of view. Creeds and rituals pave the way for mysticism; and mysticism destroys faith that is based on reality.
Mystical Beliefs Rejected
Today, the lure of mysticism has led many to lose faith in the reality of many aspects of Christian faith. The prophet to the remnant church wrote in 1904 that for 50 years every effort was being made to overthrow the faith that was delivered to the movement that God raised up in 1844 – “For the past 50 years every phase of heresy has been brought to bear upon us… Messages of every order and kind have been urged upon Seventh-day Adventists, to take the place of the truth which, point by point, has been sought out by prayer, study, and testified to by the miracle-working power of the Lord.” (Ellen G. White, Special Testimonies, Series B #2, p. 59). Among the mystical beliefs that were rejected by the early pioneers of the remnant church was transubstantiation; and thankfully, the Movement still rejects it as unscriptural. But there are other mystical beliefs that are constantly being urged upon the faithful from Roman Catholicism and apostate Protestantism. Among them are the following:
- The Trinity, which makes God’s love in giving His only begotten Son senseless. If God is three in one – a unity of three coequals in age and power, then one could never be the son of any of the others, except in a sense of role-play or make-believe. The extent of God’s love is manifested in the fact that He gave His only begotten Son – “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16); “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Rom. 8:32); “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.” (1 John 4:9).
- The death of Christ as an atonement, which makes Christ’s intercession senseless. It is Christ, in His capacity as our High Priest, who intercedes or makes atonement based on the merits or arguments that the sacrifice provides. The sacrifice itself is not the atonement – “And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty; Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering…And he shall lay his hand upon the head of the sin offering, and slay the sin offering…and the priest shall make an atonement for him, and it shall be forgiven him.” (Lev. 4:27-31). But if the sacrifice itself is the atonement, then there is no need for a priest. It was part of the doing of the Little Horn power to remove Christ’s mediation in the heavenly sanctuary on our behalf from the minds of people and cast it to the ground – “Yea, he magnified himself even to the prince of the host, and by him the daily [sacrifice] was taken away, and the place of the sanctuary was cast down.” (Dan. 8:11). [Note: the word “sacrifice” was supplied by the translators – “ministration” is more appropriate, since Christ was offered only once (Heb. 9:28) – there is no “daily sacrifice” of Christ except in the Roman Catholic mass, which is counterfeit.]
- The righteousness of Christ as a gift that someone simply receives, which makes repentance senseless. Righteousness is a state of character that is formed based on what one believes. One can be declared righteous based on what one believes, since one’s belief is an indication of the state of one’s heart and mind, which determines one’s actions and motives. If you have the righteousness of Christ, it means you are righteous as Christ is, and no action of yours can be regarded as sinful unless Christ is sinful; so, the need to repent does not arise, since Christ is sinless. But the truth is that righteousness is based on believing Christ, which leads us to repent of our sins and practice righteousness. It is not something that someone can just give to you and you have it – “Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.” (1 John 3:7); “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” (1 John 3:10); “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11, 12); “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1); “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” (Acts 8:22); “And the times of this ignorance God winked at; but now commandeth all men every where to repent” (Acts 17:30).
- Someone living inside of you, which makes the idea of personal accountability senseless. Christ dwelling in you, as opposed to sin dwelling in you, is easily understood as a reference to the mind and character that you have, whether it is Christlike or sinful. But to treat Christ as being inside of us personally makes Him the driver who is responsible for what we do, sin and all. Christ does not take charge of people’s lives and then hold them accountable for what is done in their lives. Everyone must give account of himself before God for all actions that are done in his body as those actions are his, and not someone else’s acting through him – “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.” (Matt. 12:36); “So then every one of us shall give account of himself to God.” (Rom. 14:12); “Who will render to every man according to his deeds” (Rom. 2:6); “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” (Matt. 16:27); “Let this mind be in you, which was also in Christ Jesus” (Phil. 2:5).
Bible Foundation of Faith
We are reminded that the faith of the pioneers was firmly laid – “Many of our people do not realize how firmly the foundation of our faith has been laid. My husband, Elder Joseph Bates, Father Pierce, Elder Hiram Edson, and others who were keen, noble, and true, were among those who, after the passing of the time in 1844, searched for the truth as for hidden treasure… When they came to the point in their study where they said, ‘We can do nothing more,’ the Spirit of the Lord would come upon me, I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me, with instruction as to how we were to labor and teach effectively. Thus light was given that helped us to understand the scriptures in regard to Christ, His mission, and His priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me.” (Ellen G. White, Selected Messages Vol. 1, p. 206.)
So, does truth matter? Do we simply go to church and repeat creeds and rituals without thinking about the sense of what we are saying or doing? In order to maintain a form of faith, many find it easier to do that. Otherwise, they will give up faith that seems to make no sense. Can one keep faith and still make sense? If it is a faith that is based on mysticism, the answer is no. But a faith that is based on reality will make sense. Biblical faith is based on reality and does make sense. If our faith is going to be strong enough to stand in the last days, we must give up mysticism and be real.
For the early pioneers, the Bible was their only creed. They recognized the need to study the scriptures for themselves and seek to understand. The disappointment of 1844 was still fresh in their minds and so they were mindful of their fallibility. The disappointment might have been a blessing, because they recognized that popular opinion was not always right – it had led to their disappointment, thinking, like others that the earth was the sanctuary; only to realize after the disappointment that the Bible taught no such thing. They recognized that the moment they set up a creed, there would be a tendency for blind submission without intelligent thought and understanding. So, they avoided it.
Once creeds and rituals are established, they tend to perpetuate themselves. Institutions that operate based on creeds and rituals are often impervious to change. One may well ask, what if the Church of Rome had taken stock of itself, when John Wycliffe challenged the doctrine of transubstantiation or Martin Luther questioned the sale of Indulgences, and had simply discontinued those beliefs and practices? Would there have been a need for open protest? Perhaps not. Instead, they condemned the messengers. The result was that Wycliffe, Luther and others were forced to break away. Quite differently, when Rachel Oakes Preston challenged the Adventists about their keeping Sunday rather than the Seventh day Sabbath, Frederick Wheeler, then William Farnsworth and others such as Joseph Bates accepted the Sabbath truth and the Adventists became sabbath-keepers. What was different? One body had relied on creeds and tradition while the other, fresh from a major disappointment, knew that their only safeguard was in studying the scriptures. May the commitment and the example of the pioneers in maintaining the scriptures as their creed still inspire the modern movement.
Today, we have statements of belief. We do not call them creeds; but do we just drift along with them with the view that they have all been worked out already? And are we mindful when subtle changes are made to them? One remembers when the introit for worship was followed by the song “Bless the Lord, Oh my Soul, and all that is within me bless His holy name” until someone came and said, let’s use instead, the invocation, “Glory be to the Father, and to the Son and to the Holy Ghost”, then gradually it shifted to an invocation to the Holy Spirit. Has anyone asked whether those invocations are scriptural? Or do people just drift along?
We have been admonished that we should be able to give a reason at all times to anyone who asks about the faith we hold – “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Pet. 3:15). In order to stand in the last days we must be sealed – “Just as soon as the people of God are sealed in their foreheads – it is not a seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved – just as soon as God’s people are sealed and prepared for the shaking, it will come.” (Ellen G. White, Seventh-day Adventist Bible Commentary, Vol. 4, p. 1161).
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Unity upon a false premise
In unity, there is strength. However, the only unity that will last is that which is built on the truth. From the moment Lucifer rebelled against God in heaven, there has been a constant conflict between truth and error. The conflict was spread to this earth when Lucifer who, by then, had become Satan – the Devil – led Eve to doubt God’s word and through Eve led Adam to disobey God’s explicit instruction. The conflict continues today and will ultimately give rise to a grand unity of Satan, “the beast, and the kings of the earth, and their armies”, who will be gathered together to make war against Christ and His people (Rev. 19:19; see also Rev. 16:13, 14). The entire world will turn against the true followers of Christ, as Christ said to His disciples, “ye shall be hated of all nations for my name’s sake.” (Matt. 24:9). But Christ will return and destroy the world confederation and deliver His people (Rev. 19:11-21). Our only safeguard is to know the truth and follow it.
The Basis of the WCC
The following is taken from the official website of the World council of Churches:
“The WCC’s 1948 inaugural assembly declared: “The World Council of Churches is a fellowship of churches which accept our Lord Jesus Christ as God and Saviour”. Soon this formulation gave rise to questions, and requests for a clearer definition of the Christ-centredness of the churches’ common calling, a more explicit expression of the Trinitarian faith and a specific reference to the holy scriptures. The result was the re-formulation, adopted by the Third Assembly (New Delhi 1961), which still stands:
“a fellowship of churches which confess the Lord Jesus Christ as God and Saviour according to the scriptures, and therefore seek to fulfill together their common calling to the glory of the one God, Father, Son and Holy Spirit.””
(https://www.oikoumene.org/en/about-us/self-understanding-vision/basis” retrieved July 21, 2019 – the official website of the World Council of Churches).
The Episcopal Church
The following is taken from the official website of the Episcopal Diocesan Ecumenical and Interreligious Officers:
“The Episcopal Church is one of the 147 founding churches of the World Council of Churches (1948). The WCC has roots that reach back to the beginning of the modern ecumenical movement and to the conviction, which took hold at several places during the late nineteenth century, that something must be done to heal the divisions which have hampered witness to the Christian faith.
Today there are 349 member churches. They live in very different political, economic, and social conditions. Many of them – Anglican, Orthodox, Baptist, Reformed, Lutheran, Methodist, Pentecostal, Old Catholic, etc. – have a long history. But member churches also include “younger” Pentecostal bodies, independent churches in Africa, and united churches. The Roman Catholic Church is not a member but it cooperates with the WCC through a Joint Working Group, several programs, and membership in the Commission on Faith and Order, and has delegated observers at major meetings.
Membership is open to any church which is able to accept the WCC “Basis”, provided its signs of ecclesial character meet standards acceptable to two-thirds of the churches already in membership. The “Basis” declares: “The World Council of Churches is a fellowship of churches which confess the Lord Jesus Christ as God and Savior according to the Scriptures and therefore seek to fulfill together their common calling to the glory of the one God- Father, Son and Holy Spirit”.”
(https://www.edeio.org/world-council-of-churches-wcc.html, retrieved July 21, 2019 – the official website of the Episcopal Diocesan Ecumenical and Interreligious Officers (EDEIO) website).
Seventh-day Adventist Church
The following is taken from the official website of the world Council of Churches:
“The Seventh-day Adventist Church is a denomination of conservative evangelical Christians. The church arose out of the eschatological expectations of the middle nineteenth century (epitomized by the Millerite Movement), but was only formally organized in 1863. The Millerites had set October 22, 1844, for the return of Christ. With the failure of this date, the movement fell into disarray. One of the small Adventist groups adopted the Seventh-day Sabbath, reinterpreted the events of 1844, and became, in due course, the Seventh-day Adventist Church. The roots of Adventism, however, go back much further – to the Reformation and the church of the New Testament.
Seventh-day Adventists accept the Bible as the inspired word of God. In essence, the Bible is their only creed, though they do have a statement of 28 Fundamental Beliefs, which is subject to revision at any General Conference World Session, as new light is received or better language is found, under the guidance of the Holy Spirit. These beliefs include the Trinity, believers’ baptism, spiritual gifts, death as an unconscious state until the resurrection, and the New Earth as the home of the redeemed after the millennium. SDAs are creationists and believe that man and woman were made in the image of God as the crowning work of the Biblical creation week. With the entry of sin, God’s plan of salvation was put into effect. In Christ’s life of perfect obedience to God’s will, his suffering, death and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept the gift of salvation may have eternal life. Since the very beginning, Seventh-day Adventists have been consistent advocates of religious freedom for all, and have taken a lead in its international promotion, including at the UN.
Global mission and evangelism are essential elements of the SDA ethos. The church is intent on sharing the good news of justification, righteousness by faith, salvation through Jesus Christ, and his imminent return. As a result, the SDA Church is probably the most widespread Protestant denomination, with work in over 200 countries. Though cradled in North America, less than 8 percent of her membership today resides there, and there is considerable growth in various parts of the world. Adventists wish to live lives of service to God and humankind. To help achieve this goal the church owns and operates many institutions: over 6,000 schools (from kindergarten to university), 720 hospitals and health-care facilities, publishing houses, and health food factories. Media centres (worldwide satellite TV and radio) have been established in recent decades. Adventists believe in a healthy lifestyle, which includes a good diet (many Adventists are vegetarians) and abstention from harmful drugs, including alcohol and tobacco products. Adventists also promote public health. The church operates the Adventist Development and Relief Agency (ADRA), which is well-known internationally for its work on behalf of disaster victims and third world development projects.
The SDA church sees herself not as a federation of local or national churches, but as one world church. There is an effective form of representative government. The church’s polity provides for four key organizational levels: 1) the local church, a united body of individual believers, 2) the Conference, a united body of local churches, 3) the Union Conference, the united body of several conferences (a larger territory, often a nation), 4) the General Conference, the worldwide body whose constituent units are the approximately 100 Unions. The General Conference operates through its 13 Divisions (branch offices).
Seventh-day Adventists “recognize those agencies that lift up Christ before men as a part of the divine plan for the evangelization of the world” (General Conference Working Policy, 075). They enter into fellowship with other Christians and practice open communion. They believe that in a certain sense they are a prophetic movement with a time of the end message centering on the “eternal gospel” to give to the world. While they welcome opportunities to dialogue and reach better understanding, they have not formally joined the organized ecumenical movement by becoming members of councils of churches. They do, however, in many cases have observer, consultant, or advisor status. Adventists wish to preserve and protect their unique identity and give life to their God-given evangelistic and service mission.
The office of the general conference is located in Silver Spring, USA. The Seventh-day Adventist Church is comprised of 14 million baptized believers, representing with children a fellowship of some 25 million Adventists.
The Seventh-day Adventist Church is not a member of the World Council of Churches.
Websites
(https://www.oikoumene.org/en/church-families/seventh-day-adventist-church, retrieved July 21, 2019 – the official website of the World Council of Churches).
The Catholic church
The following is taken from the official website of the World Council of Churches:
“Catholics believe that the church was founded by Jesus Christ as part of the Father’s plan for the salvation of the world. Christ’s proclamation and inauguration of the kingdom of God led to the gathering of disciples. His death, resurrection and sending of the Holy Spirit definitively established the church, with which he promised to remain until the end of time (cf. Matt. 28:20). Jesus entrusted to this community the mission of preaching the gospel and of “making disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit” (Matt. 28:19).
Because the church is, in God’s hands, a means of bringing about the communion of all those who, with the help of God’s grace, would accept the proclamation of the good news, the Second Vatican Council (1962-1965) taught that “the Church is in Christ like a sacrament or as a sign and instrument both of a very closely knit union with God and of the unity of the whole human race”. (Dogmatic Constitution on the Church Lumen gentium, paragraph 1). This constitution goes on to affirm that the whole community has an active role to play in proclaiming and handing on God’s word, in worshipping and celebrating the sacraments and in serving the mission Jesus entrusted to it……
According to the Vatican’s Annuarium Statisticum Ecclesiae of 2005, the Catholic Church numbered 1,085,557,000 persons, or 17.2 percent of the world’s population. Of these, 13.2 percent of Catholics live in Africa, 49.8 percent in North and South America; 10.5 percent in Asia, 25.7 percent in Europe and 0.8 percent in Oceania.
The Catholic Church has never been a member of the World Council of Churches, but is actively participating in the ecumenical movement in different ways. Learn more
Websites
(https://www.oikoumene.org/en/church-families/the-catholic-church, retrieved July21, 2019 – the official website of the World Council of Churches).
The Edict of Thessalonica which defines who is a Catholic Christian
The following is taken from Wikipedia:
“The Edict of Thessalonica (also known as Cunctos populos), issued on 27 February AD 380 by three reigning Roman Emperors…
Theodosius I, Gratian, and Valentinian II on 27 February 380.[1] The edict came after Theodosius had been baptized by the bishop Ascholius of Thessalonica upon suffering a severe illness in Thessalonica.[3]
EMPERORS GRATIAN, VALENTINIAN AND THEODOSIUS AUGUSTI. EDICT TO THE PEOPLE OF CONSTANTINOPLE.
It is our desire that all the various nations which are subject to our Clemency and Moderation, should continue to profess that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition, and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria, a man of apostolic holiness. According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one deity of the Father, the Son and the Holy Spirit, in equal majesty and in a holy Trinity. We authorize the followers of this law to assume the title of Catholic Christians; but as for the others, since, in our judgment they are foolish madmen, we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give to their conventicles the name of churches. They will suffer in the first place the chastisement of the divine condemnation and in the second the punishment of our authority which in accordance with the will of Heaven we shall decide to inflict.
GIVEN IN THESSALONICA ON THE THIRD DAY FROM THE CALENDS OF MARCH, DURING THE FIFTH CONSULATE OF GRATIAN AUGUSTUS AND FIRST OF THEODOSIUS AUGUSTUS[4]
— Codex Theodosianus, xvi.1.2”
(https://en.wikipedia.org/wiki/Edict_of_Thessalonica, retrieved July 21, 2019).
The Edict of Thessalonica marked the official definition of who the Catholic Church considered a heretic – namely, one who did not believe in the Trinity. This was the basis on which persecution was launched on a widespread basis. It will be observed that as soon as the World Council of Churches adopted as its Basis in 1961, a concept that was in harmony with the definition of Catholic Christian, as defined in the Edict of Thessalonica, within a year, in 1962, the Second Vatican Council was convened, and out of it, the other churches of Christendom were declared to be no longer designated as heretics but rather as separated brethren.
Foundation of Seventh-day Adventist Faith
In 1904, Ellen White writes, “For the past 50 years every phase of heresy has been brought to bear upon us… Messages of every order and kind have been urged upon Seventh-day Adventists, to take the place of the truth which, point by point, has been sought out by prayer, study, and testified to by the miracle-working power of the Lord.” (Special Testimonies, Series B #2, p. 59)
Notice that in 1904, the foundation of faith had been firmly established. “Many of our people do not realize how firmly the foundation of our faith has been laid. My husband, Elder Joseph Bates, Father Pierce, Elder Hiram Edson, and others who were keen, noble, and true, were among those who, after the passing of the time in 1844, searched for the truth as for hidden treasure… When they came to the point in their study where they said, ‘We can do nothing more,’ the Spirit of the Lord would come upon me, I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me, with instruction as to how we were to labor and teach effectively. Thus light was given that helped us to understand the scriptures in regard to Christ, His mission, and His priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me.” (1SM 206.4)
At that time the Seventh-day Adventist Church officially had a non-Trinitarian statement of Fundamental Principles as was repeatedly published in the Annual Yearbook of the church. The first Fundamental Principle as was published in the 1889 Yearbook was: “That there is one God, a personal, spiritual being, the creator of all things, omnipotent, omniscient, and eternal; infinite in wisdom, holiness, justice, goodness, truth and mercy; unchangeable, and everywhere present by His representative, the Holy Spirit. Ps. 139:7”. They did not elaborate further on the identity of the Holy spirit. The second Fundamental Principle identified Jesus Christ as the Son of God. This was clearly a non-Trinitarian perspective.
The Bible gives further clarification regarding the Holy Spirit, called the Comforter. The Comforter that is sent is a messenger or representative who ministers under Christ’s instructions – “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” (John 16:7); “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” (John 16:13).
Like the angels of God, the Comforter appeared as a flame of fire and enabled miracles to be done – “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them” (Acts 2:2, 3).; “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” (Heb. 1:7); “The angels of God are ever passing from earth to heaven, and from heaven to earth. The miracles of Christ for the afflicted and suffering were wrought by the power of God through the ministration of the angels. And it is through Christ, by the ministration of His heavenly messengers, that every blessing comes from God to us.” (White, Ellen G., The Desire of Ages, p. 143).
We need to know the difference between the spirit of God that fills us (God’s mind, character and power) and the Comforter who is an agent sent to minister to us. This will serve as an antidote against the alpha of deadly heresies, which promotes the idea that God is personally inside of people and inside other entities – as opposed to being personally in heaven. It will also preserve us against the omega of deadly heresies that destroys the identity of God by making God a unity of three rather than a sovereign being who presides over the universe and sent His only begotten Son into the world to save us.
The angel of Revelation 18 who brings the latter rain outpouring of God’s power does the same type of work that the Comforter came and did in the outpouring of the early rain of God’s power at Pentecost. We are told by revelation to Ellen G. White that “Angels were sent to aid the mighty angel from heaven” in the outpouring of the latter rain (White, Ellen G., The Story of Redemption, p. 399). We may similarly understand that other angels worked in support of the mission that was carried out by the Comforter in the early rain outpouring. We are not expected to worship the angel of Revelation 18; neither are we expected to worship the Comforter. There is no basis in scripture for anyone to place the Comforter or the angel of Revelation 18 as co-equals with the Most High, who sent His only begotten Son into the world. The Bible says there is: “One God and Father of all, who is above all” (Eph. 4:6). This is the person that the Bible refers to as “the God and Father of our Lord Jesus Christ” (Eph. 1:3). Further, we worship Jesus, the Son of God because God, the Father, commands us to worship His Son (John 5:23; Heb. 1:6) – and no one else.
The issue is not whether or not there is a third person and eventually even a fourth, (the angel of Revelation 18). The issue is the status of the third being, and also the fourth. There is one Supreme Being, the Father, who is above all, who has given His Only begotten Son the authority to exercise all His power and has commanded us to honour His Son as we honour Him (John 5:23; 1 Cor. 15:24-28). This authority, He has given to none other.”
The Seventh-day Adventist Church was not fully accepted by the other churches while it stuck to the Biblical definition of God, as was held by its pioneers. Up until 1980, the baptismal vow spoke of God as follows: “I believe in God the Father, in his Son Jesus Christ, and in the Holy Spirit”. This was changed to say: “Do you believe there is one God: Father, Son, and Holy Spirit, a unity of three coeternal Persons?” Was something wrong with the first formulation? Certainly not, from a Biblical standpoint. It was generic and did not even deny the Catholic formulation, even though it did not specifically declare it. But the second formulation goes beyond what the Bible says and includes some element of speculation as there is nowhere in the Bible that defines God as three in one. But most specifically, it accords with the Catholic definition as declared in the Edict of Thessalonica and as embraced by the World Council of Churches.
Will we hold to the truth without wavering or will we do otherwise in order to be accepted by the world confederation that will ultimately turn against God’s faithful people? The choice is ours. But all is not lost. In 2005, the Seventh-day Adventist Church adopted an alternative form of the Baptismal vow that has only three statements. This allows the pastor preparing the candidate for baptism to avoid binding the candidate to an unscriptural vow. We must hold fast to the truth especially at this time, as this will be the measure of our loyalty to God. This wholehearted commitment to God, above institutional commitment, is the essence of the new covenant experience (see article “Religious Liberty and the New Covenant” at http://thecommandmentsofgodandthefaithofjesus.com/2018/03/18/religious-liberty-new-covenant/.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
The Law of God and the Law of Moses
There has been much confusion regarding references to the law in the Bible, especially in Paul’s writings. One of the reasons for the confusion is that, oftentimes, no distinction is recognized between references to the Law of God and the Law of Moses.
In seeking to better understand especially Paul’s writings, the following points should be noted:
The Law of God
Firstly, the Law of God is specifically the Ten Commandments. These are sometimes referred to, simply, as the law or as the commandments, and embody moral principles –
“he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet” (Rom. 13:8, 9); “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.” (Luke 18:20); “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty.” (James 2:10-12).
The Law of Moses
Secondly, the Law of Moses is specifically the traditions of the Jews. These included penalties for breaking the Law of God, rules regarding ceremonies and observances, health laws and civil laws –
“But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.” (2 Kings 14:6); “And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you. . . Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left” (Joshua 23:1-6).
Issue in the early church
Thirdly, there was an issue in the early church as to whether or not Christians should be required to observe the Law of Moses –
“But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.” (Acts 15:5); “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.” (Acts 15:1, 2).
Paul’s teaching
Fourthly, Paul’s teaching was that the Law of Moses was not required for Christian believers but adherence to the Law of God is required –
“Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.” (1 Cor. 7:19); “For I delight in the law of God after the inward man:” (Rom. 7:22); “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God” (Rom. 7:25); “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Rom. 8:27); “Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.” (Rom. 2:21-25).
Relating to Paul’s writings
How then should we relate to Paul’s writings regarding the law? Some people think that Paul’s writings are confusing because in some instances, it appears that he supports keeping the law, for example, he said: “Do we then make void the law through faith? God forbid: yea, we establish the law.” (Rom. 3:31); but in another instance he seems to be saying that the law is done away, for example, he said: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.” (Gal.3:24, 25). But Paul was not confused. The key to understanding his writings regarding the law, is to appreciate the issue that had arisen in the church that he sought to address and then establish whether he was referring to the Law of God or the Law of Moses. The Law of Moses was for the Jews, but the Law of God is for all humanity and stands forever.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Bahamians were not sinners above others
As we mourn the loss of life in the Bahamas, one cannot avoid the usual question, “Where was God?” Some have asserted that it was God’s judgement on the Bahamians and that they were warned. Insurance companies and others classify such disasters as “Acts of God”. But Jesus’s response to a report that was made to Him about a disaster should be instructive. Jesus asked, “think ye that they were sinners above all . . .?”. He continues, “I tell you. Nay: but, except ye repent, ye shall all likewise perish.” (Luke 13:4, 5).
While expressing sympathy for our Bahamian neighbours, I take the opportunity to make four points:
Presence of sin
Firstly, disasters of this kind are caused by the presence of sin in the world; not by acts of God – “For we know that the whole creation groaneth and travaileth in pain together until now.” (Rom. 8:22). Since sin entered the world, there has been death and destruction on the whole creation, affecting both good and bad.
Secondly, the Bahamians and others who suffer in disasters of this kind are no more sinners than all others – “For all have sinned, and come short of the glory of God.” (Rom. 3:23).
God hears
Thirdly, when we repent and cry unto God for help, He hears and answers – “Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? Then will the Lord be jealous for his land, and pity his people.” (Joel 2:17, 18).
Fourthly, it is prophesied in the Bible that disasters and pestilence will get worse till Jesus Christ returns – “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. . . And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Matt. 24:7-9, 14). Even scientists are predicting that disasters will get worse, as evidenced by climate change phenomena.
What then should we do? We should seek God as a refuge, in addition to whatever practical measures we can take to mitigate disaster. Love our neighbours and do not be judgemental nor seek to impose our beliefs on them but rather persuade them to seek God as a refuge because we are all in this together.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Keeping Your Straying Spouse at Home
Many of the ills of society are linked to a breakdown in the family structure. Crime, social maladjustment, lack of self-confidence, giving in to peer pressure and children emulating the wrong icons are some of the results. Single parents who struggle against the odds and raise children who become good and successful citizens are to be commended. But having the help and support of a loving spouse is the ideal.
One of the reasons for the breakdown in the family is infidelity or lack of faithfulness on the part of spouses. The Bible warns us to avoid fornication and commands us to not commit adultery. This area of lack of faithfulness is well known and is popularly condemned by church and secular society alike.
The ills that can potentially result from fornication and adultery are well known. Among these are: children being disowned or not being supported by fathers who are not married to the children’s mother; jealous rages and conflicts among parties in love triangles; among others, each with their attendant negative consequences.
Another area of unfaithfulness, however, that is almost invariably overlooked is that spoken of by the apostle Paul – that of defrauding one’s spouse or withholding from them their just due: “Defraud ye not one another” (1 Cor. 7:5). Read the entire chapter, 1 Cor. 7:1-40. There are two sides to the matter of fornication. The Bible speaks of both. Popular practice, both in the church and in the world belabours one and ignores the other.
Fornication should be avoided, and faithfulness should be maintained – faithfulness in rendering to your spouse their just due, whether financial and material support or emotional and physical support of intimacy. By giving your spouse physical support of intimacy, you help to protect them from fornication and the Devil’s power of temptation (1 Cor. 7:5). Herein lies an area for repentance and reformation, which, if heeded, can make a major difference for good to the church and the world.
The story of Ruth and Boaz is very instructive (Ruth 3). Ruth needed rest. It is not explicitly stated what Ruth did to Boaz that night when she laid down at the spot where Boaz was sleeping, uncovered his feet and asked him to spread his skirt over her, but he was so drawn to her that he acknowledged her kindness and determined to do for her all that she would require (Ruth 3:9-11). When Ruth told Naomi, her mother-in-law, Naomi told her that the man would not rest until he made the necessary arrangements to finish the matter that very day (Ruth 3:18).
As we lament the unfortunate state of affairs in which many persons are lured away from their homes or seek rest elsewhere, the solution might be closer to us than we might imagine. It might verily lie in addressing the matter of faithfulness or lack thereof in rendering to our spouse due benevolence or kindness. Boaz was impressed with Ruth’s kindness to such an extent that he would give her all that she required. Are we kind to our spouses? Or do we leave a void with an open invitation for someone else to fill? It is well-known that nature abhors a vacuum. We can make a difference and help to keep our straying spouse at home.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
When God withholds forgiveness
One of the most foundational bases for Christian faith is the fact that God forgives. If there was no forgiveness, all hope would be lost because we are all sinners – “For all have sinned, and come short of the glory of God” (Rom. 3:23).
We have been given the assurance that God will forgive the vilest sinner and will cast his sins to the bottom of the sea and will remember them no more – “He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.” (Micah 7:19). The parable of the prodigal son aptly illustrates God’s eagerness to forgive us even after we have messed up – “But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” (Luke 15:20). Jesus’s treatment of the woman caught in adultery challenged the accusers. He told them, “He that is without sin among you, let him first cast a stone at her” (John 8:7), while He tells the woman, “Neither do I condemn thee: go, and sin no more.” (John 8:11).
Turned away
But strangely enough, the Bible also speaks of instances where persons will be turned away by God. An examination of a few such cases should help us to determine what might be the reasons and help to put us in a better position to avoid being turned away.
1. Jesus speaks of some who would have ardently professed to be His followers who will be turned away at the last day. Why? Because, they failed to do His Father’s will – “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Matt. 7:21-23). So, if we want to be accepted by Christ, we can’t be doing our own thing. We must seek to do the will of God.
2. There are others who seek forgiveness from God, but they do not forgive their fellowmen. They too will not be forgiven – “For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matt. 6:14, 15). This is further illustrated in the parable of the unforgiving servant who refused to forgive his fellow servant after his master had forgiven him. His master withdrew his forgiveness and demanded that he pay all his debts. Jesus said that this is how it will be for those who refuse to forgive others – “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses” (Matt. 18:35). So, if we want God to forgive us, we must forgive others.
3. Then there are the selfish ones who live only for themselves and fail to help others in distress. They will be numbered among the goats who will be told to depart from Christ when He separates the sheep from the goats – “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.” (Matt. 25:41-45). So, if we want to remain in favour with God, we must be kind to others.
Presumptuous sin
4. Those who sin presumptuously will not be forgiven either – “But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people. Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.” (Num. 15:30, 31). But wait a minute. Isn’t that only an Old Testament concept? Not quite. It is a New Testament concept too – “If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.” (1 John 5:16)
What is the sin unto death that you should not pray for? Notice, first, that it is not the sinner who is praying here. This is speaking about praying on behalf of someone else. Let us be clear, God always hears and answers the prayer of the repentant sinner. But the presumptuous person does not even see the need to repent. No amount of prayer on his behalf can save him if he does not repent “because he hath despised the word of the Lord, and hath broken his commandment”. At the root of presumptuous sin is despising the word of the Lord. So, if we want to be forgiven, we must repent and not despise the word of the Lord.
God’s word and rebellion
Presumption comes in various forms. Like Cain, one may decide that, although God asks for a lamb, fruits should be just as good, and may decide to offer fruits instead of a lamb; the result being that we are rejected, as was Cain – “And the Lord had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect.” (Gen. 4:4, 5). God may ask for the seventh and one decides that the first is just as good or even better. God may say two and we decide that it should be three. Let us beware, lest we find ourselves in rebellion against God!
Christ will be our advocate if we are willing to accept God’s word and keep His commandments – “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments.” (1 John 2:1-3); Jesus said: “If ye love me, keep my commandments.” (John 14:15).
Sin is ultimately a condition of the heart – rebellion against God. That is how it started in heaven with Lucifer who became Satan (Isa. 14:12-15). There is no cure for genuine rebellion. That is Satan’s condition. We might be deceived or, like Jesus’s disciples, “the spirit indeed is willing, but the flesh is weak.” (Matt. 26:41). If that is the case for us, there is a remedy. When we are made aware of our mistakes, if we are sorry, we have a mediator who will present our case and God will forgive us, because we are not genuinely seeking to rebel against Him or seeking to do our own thing. Our repentance and willingness to obey Him serve as proof that we are not with Satan.
Salvation and the Son of God
The plan of salvation was made in the heavenly council between God, the Father, and Jesus Christ, the Son of God; – “the counsel of peace shall be between them both” (Zech. 6:13). God sent His only begotten Son into the world that we might live through Him (1 John 4:9). He is our mediator and the only one through whom we have access to God – “For there is one God, and one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5). The Son of God came to earth to reveal to us how much God loves us and to represent us before God. He receives from God, His Father, and gives to us. He told us to ask the Father for whatever help we need. We should ask in His name, and the Father will give it to us – “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.” (John 16:23). The Father will give us the Holy Spirit if we ask Him – not that we should ask the Holy Spirit to come to us or fill us, but rather that we ask the Father to give us the Holy Spirit – “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:13). We should not run the risk of despising the word of God by deciding that our requests should be directed to the Holy Spirit rather than to God himself through Jesus Christ.
Let us, by God’s grace, accept God’s word and not add to it nor subtract from it, lest we are found to be liars – “Add thou not unto his words, lest he reprove thee, and thou be found a liar.” (Prov. 30:6). Being found a liar, we run the risk of hearing from His lips, the fateful words, “I never knew you: depart from me, ye that work iniquity.” (Matt. 7:23). If we seek peace and forgiveness, we should cooperate with Him and avoid following human devising.
Forgiveness
So, we have seen that God forgives. But God’s forgiveness is not given without consideration of our attitude and behaviour. Certain attitudes and behaviours on our part can result in us not being forgiven and ultimately result in us being turned away by God. But hold a moment. Is it not the case that the death of Christ has provided unconditional forgiveness for all humanity and all we need to do is simply accept that we are already forgiven? Not quite. Christ came in place of Adam and bore the penalty for the sin of Adam; whose sin had condemned all humanity – “For as in Adam all die, even so in Christ shall all be made alive.” (1 Cor. 15:22). Having borne the penalty for Adam’s sin, forgiveness has been unconditionally provided for all humanity for that sin – “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Rom. 5:8-10).
We are “now justified” by the blood of Christ that has been shed for us, even “while we were yet sinners”. When “we were enemies, we were reconciled to God” from the condemnation caused by Adam’s sin. But we are not yet saved because, apart from Adam’s sin, we have sins of our own. Even though we are not condemned for Adam’s sin, we could not be saved if we choose to remain enemies, committing sins of our own. We “shall be saved from wrath through him”. How? By repenting of our own sins and accepting God’s power to stop committing them – “Repent ye therefore, and be converted, that your sins may be blotted out” (Acts 3:19).
No one will ever be called upon to bear any penalty for Adam’s sin; we only suffer consequences of the degradation around us and in us caused by it. But in order to be forgiven for our own sins, we must repent of them. Nobody can do that for us. And we cannot get forgiveness in advance, before committing a sin. If we sin and are sorry, we repent, and we are granted forgiveness. Let us, by God’s grace, repent of our sins and ask God, through His Son Jesus Christ, for the Holy Spirit, so that we may both will and do His good pleasure (Phil. 2:13).
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Latter-rain angel sheds light on Holy Spirit mystery
The latter-rain angel lightens the entire earth with his glory – “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” (Rev. 18:1). When one recognizes that this is a description of an event like what happened on the Day of Pentecost to Jesus’s disciples, except more extensive, it sheds light on the mystery concerning who or what the Holy Spirit is. Let us see what we know about the latter rain and then see if it can help us clear away some of the confusion that exists concerning what happened at Pentecost. But first, let us establish that Pentecost, the early or former rain, was only a moderate version of what is to come in the latter rain.
Jesus told His disciples that He was about to return to heaven, but He would come back – “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14:1-3). He further told them that while He was away, He would not leave them comfortless. He would ask His Father to send them another Comforter.
The Comforter and the former rain
Jesus said, “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” (John 14:16-18). But His disciples did not understand what He meant and one of them asked: “Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?” (John 14:22). He then explained: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26). It became clear to them that He was going to send someone else to minister to them on His behalf until He returns.
Jesus told His disciples to tarry in Jerusalem until the promise He made concerning that which He would send them from the Father was fulfilled – “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” (Luke 24:49). The promise was fulfilled on the Day of Pentecost, with Peter declaring to the multitude that the outpouring of God’s spirit on that occasion was also a fulfilment of a prophecy that was made by Joel – “But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:16, 17).
Using the imagery of the early rains that germinated the seeds and gave the wheat crop a good start and the latter rains that came towards the end of the season to ripen the grains, Joel had made it clear that there would have been an early or former rain of the Holy Spirit outpouring that would be only moderate, and there would also be a latter rain that would cause the harvest floors to be full – “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil.” (Joel 2:23, 24); “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit.” (Joel 2:28, 29).
The time-line given by Joel for this outpouring of God’s spirit and some of the signs in the heavens that would be associated with it, points clearly to an end-time occurrence – “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.” (Joel 2:30, 31).
The outpouring of God’s spirit at Pentecost was therefore only a partial fulfilment of Joel’s prophecy since there was no record of the sun turning into darkness nor the moon turning into blood, neither was it the great and terrible day of the Lord. It was the “former rain” that was given only “moderately”, as Joel said. Indeed, the initial outpouring was only on those who were gathered in the upper room, about a hundred and twenty persons (Acts 1:15), with a few others receiving it by the laying of hands on them by the disciples. This moderate outpouring was brought about by the Comforter whom Christ sent from His Father.
Another angel and the latter rain
The latter rain is a massive outpouring of the Holy Spirit in the last days – “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” (Rev. 18:1). The event happens at a time when it is said that Babylon had “become the habitation of devils, and the hold of every foul spirit” (Rev. 18:2). At that time the sins of Babylon, a system of false worship, would “have reached unto heaven, and God hath remembered her iniquities.” (Rev. 18:5). It is in this context that “another angel” that has “great power” comes from heaven and lightens “the earth with his glory”.
To get a sense of the glory that can attend angels, we can consider that it is mentioned alongside the glory of God Himself and Christ at the second coming of Christ – “For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.” (Luke 9:26). Three powers of heaven are here brought to view, God, Christ and the holy angels.
The final outpouring will be more comprehensive and will take place in the last days, accompanied by signs in the sun, the moon, the heavens and the earth. According to Revelation 18, the earth will be “lightened with his glory” (Rev. 18:1). This is the glory of “another angel” who comes to earth with “great power” (Rev. 18:1).
The fact that the latter rain will be brought to earth by an angel and will be more extensive than the outpouring of the former rain at Pentecost, sheds some light on the mystery of who the Comforter, the Holy Spirit who came at Pentecost, might be.
Only an agent or messenger can be sent. The word in scripture for a Divine agent or messenger is “angel”, translated from the Hebrew “malak” in the Old Testament and the Greek “aggelos” in the New Testament. The term “angel” does not even tell the status or nature of the agent or messenger, since even Christ is referred to as “angel” – the “angel of the Lord” (Ex. 3:2) and “archangel” – chief of angels (1 Thess. 4:16). No other Agent or Messenger of God is identified in scripture as being divine or having a “God-nature” except Jesus Christ.
The agent or messenger that brought the outpouring of God’s spirit at Pentecost, called the Comforter or Spirit of Truth, and the Holy Ghost was not Christ Himself, but someone sent by Christ. Similarly, the angel of Revelation 18 who will bring an even more extensive outpouring of God’s spirit in the last days is not Christ Himself or another God-being, but someone from heaven who will be sent to earth to empower the followers of Christ before Jesus Christ comes the second time.
It is important to know that the Comforter, like the Angel of Revelation 18, is an agent from heaven who is sent to empower Jesus’s disciples and not another God-being, as many people today are worshipping the Holy Spirit, whereas we have been warned against “worshipping of angels” (Col. 2:18). The last-days message to the world is a call to worship the true God who made heaven and earth (Rev. 14:6, 7). At such a time there is a call to come out of Babylon or false worship that is described as “the habitation of devils, and the hold of every foul spirit” (Rev. 18:2) – a clear reference to false worship that has a strong spirit emphasis. We would do well to heed the words of the angel who admonished John the Revelator when John was about to worship the angel. The angel said: “See thou do it not: for I am thy fellowservant . . . . . . worship God” (Rev. 22:9).
Deception and worship of other gods
Jesus warned that deception will be almost overpowering in the last days – “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” (Matt. 24:24). We should be aware that the underlying objective behind Satan’s deceptions is to cause people to worship him. Lucifer was a glorious angel who rebelled against God and became Satan because he wanted to be like the Most High – “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.” (Isa. 14:12-15).
Being angels, though fallen, Satan and the other angels with him have not lost their power to work miracles. These will be the tools for carrying out their deceptions in the last days. But God had warned, from the days of ancient Israel that we should not follow those who would lead us to worship other gods even though they might do signs and wonders successfully – “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.” (Deut. 13:1-3).
Call to worship the true God
The first and great commandment is to love God with all our hearts (Matt. 22:37, 38). The sign that we love God is our willingness to obey Him – “If ye love me, keep my commandments.” (John 14:15). Today, many people are earnestly seeking for power to work miracles and are calling on the Holy Spirit, praying to and worshipping the Spirit. But Jesus and the holy angels tell us to worship God. Apart from God Himself, we are commanded to worship Christ, the Son of God, and no one else –
“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.” (John 5:22, 23); – honouring the Son as we honour the Father would include worship.
“And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.” (Heb. 1:6) – angels are commanded to worship Christ and so should we.
“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” (Rev. 21:22) – a temple is a place of worship; God and Christ are the temple – no one else.
We should ask ourselves: “If we worship and call upon someone else apart from God and Christ, and we get miraculous responses, who is it that is responding? Is it God, Christ and the angels of God on the one hand or is it someone else such as Satan and fallen angels on the other hand?” Jesus told us how to pray. He told us to say: “Our Father which art in heaven” (Matt. 6:9). He further told His disciples to pray to the Father in His name – “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (John 16:23, 24).
Let us beware of the modern allurement of calling upon the Spirit. This will be a feature of Babylon, false worship, in the last days. We are called upon to worship God and Christ; no one else. This is what the angels do in heaven and that is what we should do – “And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.” (Rev. 5:13).
Baptismal Vow
Someone queries, “Jesus told us to baptize people in the name of the Father, Son and Holy Ghost; doesn’t that clearly indicate that Father, Son and Holy Ghost are co-equal and that all three should be worshipped as God?” The answer is no. We should do as Jesus said and not go beyond His instructions. Jesus commanded: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” (Matt. 28:19, 20). We should therefore baptize people in the name of the Father, and of the Son, and of the Holy Spirit. This does not make Father, Son and Holy Spirit co-equals or make them jointly the one God of Scripture.
This command is very similar to Paul’s charge to Timothy. He said: “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things” (1 Tim. 5:21). As with Jesus’s statement that He will come in His own glory, the Father’s glory and the glory of the angels, Paul has identified the three powers of heaven: God, Christ and the angels. This gives no warrant to worship the angels or to see them as co-equals with God. Let us, by God’s grace, do what God says and not add to nor diminish from His word.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
What does it mean to blaspheme against the Holy Spirit?
One of the most troubling issues that has perplexed professing Christians is the question of whether one could blaspheme against the Holy Spirit and not know it. The reason for this concern is the fact that Jesus warned against it, stating emphatically that there is no forgiveness for that egregious act. Jesus said:
“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” – Matt. 12:31, 32.
Inevitably, one wonders who this mighty Holy Ghost might be, that you can speak against Christ himself, the “Son of man”, and be forgiven, but if you blaspheme against the Holy Ghost you cannot get forgiveness. Is this Holy Ghost greater than Jesus Christ himself? Or is it that we do not understand what blasphemy against the Holy Ghost is, in that sense? It appears that the latter might be the case. Let us examine what blasphemy against the Holy Ghost is.
First, let us consider two similar situations in which people were warned that if they should fall in breach, no excuse would be accepted. This might shed some light as to whether greatness of the person offended is the issue.
Angel in the Wilderness
In the first case, God is speaking to Moses and tells him that He would send His Angel to lead them through the wilderness. Here is the instruction:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.” – Ex. 23:20-23.
So, God is sending His Angel to guide them. The Angel will be speaking to them on God’s behalf. God says, “if thou shalt indeed obey his voice, and do all that I speak”. The question is: when they hear this Angel’s voice, who is speaking? It is God that is speaking. But, is God speaking in person. No! He is speaking through this Angel that He has sent. When you disobey the Angel, who are you disobeying? God! But, is the Angel God himself? No! The Angel is someone that God has sent. Now, if you refuse to be guided by the one that God has sent to guide you, then how will you be guided? You’ll be left without a guide. And you’ll fall into the ditch. So, the issue is not about the greatness or status of that person who is sent to guide you. It is about the role that the person is appointed to serve for you, on God’s behalf.
An Angel
Before looking at the second case, a word should be said about the reference to “an Angel”. The word translated “Angel” is the Hebrew word “malak”, which means messenger or agent. The term Angel does not tell you the status of the messenger or agent. Indeed, there are different categories of agents and messengers. In fact, one such agent, identified himself as God, when speaking to Moses from the burning bush. Here it is:
“And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.” – Ex. 3:2-4.
Notice, it was “the angel of the Lord” that appeared unto Moses in a flame of fire out of the midst of the bush, but it was God who “called unto him out of the midst of the bush”. This “angel of the Lord” further said, “I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob” (Ex. 3:6). It is believed that this “angel of the Lord” who could identify Himself as “God” could be none other than Jesus Christ himself. So, the term “angel” by itself does not tell you the status of the person, except to indicate that this person is an agent or messenger. This is further demonstrated by the fact that an “angel” who appeared to John the Revelator, told John not to worship him, whereas, Jesus Christ, as the “angel of the Lord” is worshipped as God. The report of John’s encounter is as follows:
“And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” – Rev. 22:8, 9.
This “angel” was obviously not Jesus Christ. So, the point is that the term “angel” simply means agent or messenger and does not tell you the status of the person. This is an important point to note, as we speak about the “Holy Ghost”, the “Comforter” that Jesus promised that He would send after He would have returned to heaven. People just assume that this “Comforter” or “Holy Ghost” must be a being of worshipful status, even though the Bible does not say so. They further assume this, because Jesus said that if you were to blaspheme against the Holy Ghost you will not be forgiven. Therefore, to their minds, this must mean that the Holy Ghost must be God, not realizing that by viewing it in that way, they are making this Holy Ghost to be greater than Jesus and somehow suggesting that it is okay to speak against Jesus but not against this greater being – a position which is clearly untenable.
The Priest and the Judge
So, to the second case, that was mentioned earlier. Moses was instructed that anyone who refused to hear the Priest or the Judge should be killed. No excuses! Here it is:
“And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. And all the people shall hear, and fear, and do no more presumptuously.” – Deut. 17:12, 13.
Was it that the Priest or the Judge was so great, in and of themselves, that one could not be forgiven for disobeying them, while later, you could be forgiven if you spoke against Jesus Christ, the Son of man? Not really! It had to do with the role that they were appointed to fulfil. It was a way of managing the nation of Israel to ensure that the authority of the Priests and Judges was not flagrantly disregarded.
To Blaspheme against the Holy Ghost
So, back to our main question: what does it mean to blaspheme against the Holy Spirit? It becomes evident if we look at the role that the Holy Ghost was appointed to fulfil. Jesus said:
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” – John 16:13-15.
Jesus was going back to heaven. He would have access to all that the Father has. He would not be here in person, but He would send the Comforter as His representative. The Comforter would receive from Him and give to us so that we would be guided and comforted until He should return at His second coming. Now, if we were to reject the Comforter, the Holy Ghost, the Spirit of truth, how would we be guided? It goes without saying, that we are destined to destruction if we should do that. So, the choice is ours. We can choose to stop our ears and refuse to be guided by the truth and be damned or we can genuinely seek guidance from God through His word and through His appointed agents and we will be guided into all truth. In short, to blaspheme against the Holy Ghost, the Spirit of Truth, is to persistently and finally reject the truth.
I pray that none of us will fall into the category of being a wilful rejector of truth, because this is the one thing that can truly exclude us from the kingdom of God. Jesus said: “The seed is the word of God. Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.” – Luke 8:11, 12. We are told: “Believe on the Lord Jesus Christ, and thou shalt be saved” – Acts 16:31. The Children of Israel entered not into the promised land because of unbelief; and we have been warned not to make their mistake: “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” – Heb. 4:11. Belief in the Lord is not a one-off experience that happens at one moment and you are saved forever. Belief in the Lord means that you take Him at His word and follow Him consistently. May the Lord help us to this end!
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Who killed Jesus Christ and what does it mean to be saved by His blood?
Someone gave an experience that went like this: “I have a friend who is a dedicated, principled Christian. The person is generally thorough and logical. I asked the individual the question: “When Christians and the Bible say that Jesus Christ died for us to save us from sin, explain exactly how that works?” The individual humbly confessed that she did not know but asked me for my explanation. She was actually asking me to explain a scripture text because she was to do a presentation at her group worship that night.” This is not a unique situation and it illustrates the fact that even though people are saying certain things, many of the issues involved are not really understood.
It is well established among Christians that Jesus Christ died to save us and that it is by the grace of God we are saved. But what do these things mean? How does His death serve to save us? And is anything required of us? To answer these questions, I’ll make the following points:
The truth
- To be saved, the primary requirement is that we believe the truth about God.
“He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” (Mark 16:16).
“Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.” (Luke 8:12).
“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.” (Rom. 4:3).
- The basis for us obtaining salvation has been provided to all humanity.
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11, 12).
- People are lost because they fail to believe the truth. Why do people not believe the truth? Because they take pleasure in unrighteousness.
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” (John 3:19).
“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” (2 Thess. 2:9-12).
“Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end” (Heb. 3:12-14).
The sin problem
- The sin problem is an attitude of rebellion against God, started by a bright angel whose wisdom got corrupted from admiring himself rather than God, and his rebellion is transmitted to others by his deceiving them concerning God.
Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness” (Eze. 28:12-17).
- Jesus is the best revelation of God that has ever been given to humanity.
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Heb. 1:1-3).
No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1:18).
- Salvation, which is to be saved from the deceptions concerning God, and hence from the destruction that will come upon those who remain in rebellion against God, is based on the knowledge of the truth concerning God.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).
“Sanctify them through thy truth: thy word is truth.” (John 17:17).
The death of Christ
- The death of Christ was brought about by the fallen angel, Lucifer, now called Satan, stirring up of a multitude against Christ, the only begotten Son of God; an event that provides the ultimate evidence of the truth that God is love, whereas, Satan is a liar and a murderer. This understanding should lead us to love God and forsake all forms of rebellion against God.
“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.” (Heb. 2:14, 15)
“And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” (Col. 1:20).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” (Col. 2:15).
“Satan saw that his disguise was torn away. His type of government was laid open before the unfallen angels and before the heavenly universe. He had revealed himself as a murderer. By shedding the blood of the Son of God, he had uprooted himself from the sympathies of the heavenly beings. Henceforth his work was restricted.”— The Desire of Ages, p. 761 by Ellen G. White.
- The death of Christ provides the basis whereby our minds might be purged (cleansed) of all rebellion (sin) against God, which was planted in our minds through Satan’s deception.
“Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.” (John 12:31-33).
“Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13).
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Rom. 12:2).
“But even as a sinner, man was in a different position from that of Satan. Lucifer in heaven had sinned in the light of God’s glory. To him as to no other created being was given a revelation of God’s love. Understanding the character of God, knowing His goodness, Satan chose to follow his own selfish, independent will. The choice was final. There was no more that God could do to save him. But man was deceived; his mind was darkened by Satan’s sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God’s love. By beholding His character, he might be drawn back to God.” – The Desire of Ages p. 761, 762 by Ellen G. White.
“Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God.” – Education p. 263 by Ellen G. White.
The blood of Jesus
Many people speak about the “blood of Jesus” without understanding that it is a reference to the fact that Christ died, the fact of who killed Him and what it therefore says about the issues concerning God and Satan. It is these beliefs that determine whether we will be aligned with God or Satan; that is, whether we will still have sin (rebellion against God) in our hearts or not. The cleansing from sin is a purging of our thoughts. Of course, there is an aspect of it that is beyond us, namely, forgiveness for past transgressions and empowerment to act in accordance with the truth that we would now believe. If we believe the truth concerning God, as revealed in Jesus, which is what accepting Jesus Christ means, and we are sorry for our past misdeeds and wrong attitudes, God’s promise is that He will forgive us and give us the power to live righteously.
God did not require the death of His Son as a precondition to His forgiving us, as in pagan religions, where the god would not forgive except a sacrifice is offered. He forgives freely without holding a grudge or demanding payment, as He asked us to do. By allowing His Son to be placed in a vulnerable human form, He provided an opportunity for Satan to show his true colours before the entire universe, while showing the extent of His love for us, so that our minds might be aligned with the truth. This is God’s cure for rebellion (sin). For those who still harbour rebellion in their hearts, there is nothing else that would change them, and they will perish with their sin, as will Satan.
Some people will outrightly reject the truth, while others will choose not to avail themselves of it. Jesus warned us to take heed that no man deceives us. To be deceived especially in the last days is to forfeit salvation. If we believe that Christ must work a special miracle in order to save us, beyond what is already done for all humanity in making the truth available to us, and that we have no part to play in our own salvation, we deceive ourselves and open ourselves for other deceptions of the evil one. We are admonished to search for the truth as for hidden treasures, because it is by belief in the truth that our minds are transformed and our mistrust for God and our lack of submission to His will (our sinfulness) is eradicated.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” (Phil. 2:12).
“The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages p. 456-466 by Ellen G. White.
Our part
It is what we need to do that we need to focus on. Many people go to lengths to emphasize that salvation is a gift from God to the exclusion of our part in it, as though its all up to Jesus to do everything. So, if it is not done for us, what then? Is it that Jesus did not do His part? They will say, oh, you need to accept that he has already done it for you. And what does that mean, when everybody claims to accept the gift? Will they all be saved, then? Is it that deception is of no consequence, even though we have been warned?
We need to understand and help others to understand that we have a part to play in our own salvation. Nobody can know the truth for us. We must know it for ourselves. So, let’s stop focusing on that which is outside of our control, which is already taken care of, and do what we need to do, or we’ll be sorely disappointed.
People must understand that the controversy is an information war. It started with a corrupting of knowledge (the truth); that is, it started with deception, and it can be resolved only by a reversal of that process. Even Satan himself, iniquity was found in him because his wisdom was corrupted by reason of his brightness – looking at himself and then developing a warped view of God (Ezekiel 28:22-27).
We have a task on our hands. Christianity has embraced a view of salvation that leads people to focus on things that Christ supposedly does, which are out of our hands, while neglecting the one thing that is required of us, which is to know the truth and believe it, so that our minds might be brought back in harmony with God. People seem to think that it is Christ’s job to work a miracle. They wait and think that they will be saved in ignorance. Many will be sadly disappointed when they hear, “Depart from me” and find out that they were really serving the Devil in willing ignorance.
“Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” (Matt. 27:21-24).
“Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
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Unity upon the Three Angels’ Messages – Pt 6
Appeal and Conclusion
A conviction is felt that this series should be concluded with a personal appeal for unity under the banner of the Three Angels’ Messages. The appeal is for all the different groups that subscribe to the Three Angels’ Messages (be they of the main organization, from among the “independent (or self-supporting) ministries” or the “reformed groups”) to place greater focus on the mission of saving souls for the kingdom of God. We should place no greater focus on denouncing each other than we place on denouncing the other religious bodies of Christendom. While we respectfully disagree with the other churches of Christendom in their views on such important matters as the Sabbath, the state of the dead, the final punishment of the wicked and other teachings, we seek to teach and enlighten in order to win, rather than to denounce them. That is the right thing to do, but oftentimes we take a less charitable attitude towards each other. Is such an attitude of God? I think not.
It is obvious that varying levels of conviction exist with respect to some of the finer points of doctrine and management. As a result, a general amalgamation of these various entities, organizationally, is not likely to occur. Under the gospel, it is acknowledged that “there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.” (1 Cor. 12:5, 6).
At least, all indifference, suspicion, exclusiveness and negative publicity should cease. This is not suggesting that actions which are deemed to be sinful or unbecoming should not be pointed out in love. But offenders should be approached personally, and such matters considered in the appropriate fora.
It should ever be remembered that the “beam” should be taken out of our own eyes before we attempt to take the “mote” out of the eye of another (Matt. 7:5). There should be less eagerness to denounce. Let us concentrate our efforts on building up the faith of believers and calling sinners out of the kingdom of darkness. The field is wide. Millions of people are hungering for the gospel of salvation and many are ignorantly trampling upon the law of God. The coming of the Lord is soon and there is much work to be done.
Whether or not we wish to acknowledge it, the fact is that the venom of the beast and his image will not be unleashed against one of these groups only, but against all Sabbath-keeping Adventists. Therefore, we all would do well to heed the Divine injunction to “press together” (2 SM 274)[1]. We need to “arouse to comprehend the situation and view the contest before us in its true bearings” (5T 716)[2].
The devil has surely stolen a march on us in thus scattering the little flock and creating a spirit of indifference towards each other. How could the leaders of the Seventh-day Adventist church organization, for example, justify a greater spirit of openness to establish common ground with the progressively falling churches of Christendom while stoutly denouncing and dissociating themselves from those who are clearly of a similar faith? This has got to be the work of the enemy. How can we not see this?
The devil has stolen a march on us! May the Good Lord forgive us! The longer we take to recognize our responsibility in contributing (whether actively or passively) to the disunity among our brethren and make a decided effort to press for unity at whatever level we are capable of exerting an influence, the longer it will be that we remain in a self-righteous Laodicean condition and hold the Lord’s work to ransom, at the peril of losing our own soul salvation.
Let us all be reminded that the church was purchased dearly by the blood of Christ and it is His burden that “they be one” as He and the Father are one (John 17:21-23). The grand object of the gospel is “that in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” (Eph. 1:10). Therefore, any failure on our part to cooperate with this process can only prepare us to be misfits in a universe where “one pulse of harmony” will beat “throughout the realms of illimitable space” (GC 678)[3]. In short, we would be preparing ourselves not to be there.
It is my sincere conviction that we should give preeminence, in our ministry, to the truths which have made Seventh-day Adventists a distinct people and by which, we have been specially denominated by God. As we do this and as we grow daily, both individually and collectively, approaching the “measure of the stature of the fullness of Christ” (Eph. 4:13), our differences will gradually pale into insignificance until they cease to exist.
Until then, we may give God thanks and take courage from His promises, among which we may consider the following which was said to ancient Israel:
“In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.” Jer. 3:18.
“The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” Isa. 11:13.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
[1] White, Ellen G., Selected Messages, Vol. 2, p. 374
[2] White, Ellen G., Testimonies for the Church, Vol. 5, p. 716
[3] White, Ellen G., The Great Controversy, p. 678
Unity upon the Three Angels’ Messages – Pt 5
The Unfortunate Scattering
It is very important that the earmarks of Babylon be clearly distinguished from those of God’s little flock. A failure to do this will almost inevitably result in the establishment of false criteria for the identification of’ God’s denominated people.
With the passing of time, since the pioneers of 1844 fell asleep, a situation has developed whereby the divinely appointed criteria that defines God’s denominated people have, to some extent, been replaced by humanly invented organizational criteria. This is not to minimize the importance of organization. It was revealed by the Holy Spirit that “there must be order and thorough discipline in the church – that organization was essential.” (TM 26)[1]. However, if organization was made everything and given undue pre-eminence, then evil would result.
“Evil does not result because of organization, but because of making organization everything, and vital godliness of little moment. When form and machinery take the pre-eminence, and a laborious task is made of carrying on the work that should be done with simplicity, evil will result,” – White, Ellen G., Fundamentals of Christian Education, p. 253.
A situation has developed whereby many persons have been cast out of the church for no other reason but that they have conscientiously refused to comply with certain organizational directives which attempt to stipulate the precise way they should (or should not) present the gospel. Others who have neither committed open sin nor denied the tenets of the Three Angels’ Messages but have simply expressed conscientious objections to certain actions of the church leadership, have been likewise disfellowshipped. Trends of these sorts had already started to show manifestation even before some of the pioneers fell asleep.
“A strange thing has come into our churches. Men who are placed in positions of responsibility that they may be wise helpers to their fellow workers have come to suppose that they were set as kings and rulers in the churches to say to one brother, do this; to another, do that; and to another, be sure to labor in such and such a way. There have been places where workers have been told that if they did not follow the instructions of these men of responsibility, their pay from the conference would be withheld.” – White, Ellen G., Testimonies to Ministers and Gospel Workers, p. 477.
Divinely inspired warnings were issued against the continuation of such trends.
“If the cords are drawn much tighter, if the rules are made much finer, if men continue to bind their fellow-laborers closer and closer to the commandments of men, many will be stirred by the spirit of God to break every shackle and assert their liberty in Christ Jesus.” – White, Ellen G., Review and Herald, July 23, 1895.
Notwithstanding the inspired councils, such high-handedness and kingly power has continued over the years, in many instances, and hence, the present situation tells for it. Several groups and factions have been created within the ranks of Seventh-day Adventism, many of which relate to each other and to the parent organization with little more than indifference, and in some cases, virtual hostility. This is totally unacceptable before the Lord.
Though the level of fragmentation that has occurred over the years (and persists) has not been, and is not without cause, God’s will is that all be united. It was never His purpose that the church be fragmented.
“I know that the Lord loves His church. It is not to be disorganized or broken up into independent atoms. There is not the least consistency in this; there is not the least evidence that such a thing will be.” – White, Ellen G., Selected Messages, Vol. 2, p. 68, 69.
The Question of Legitimacy
The basis on which some of these groups came into existence can hardly be questioned. Some of them began and have continued as genuine self-supporting ministries with the sole objective of preaching the gospel. Others got started because faithful believers in the Three Angels’ Messages were unjustly cast out of the church. Having been cast out of the church for reasons which cannot be sustained by inspiration and having endeavoured to obtain reconciliation without compromise of principle and being true to their convictions to cooperate with God in spreading the gospel, they could hardly be considered as having erred in organizing themselves to make their efforts more effective in doing the Lord’s work.
Some of these groups, however, have subsequently taken an extreme and unjustified course in deliberately distancing themselves from most other professed Seventh-day Adventist believers. Some have attempted to read themselves into prophecy, claiming that their circumstances were prophesied by the Spirit of Prophecy writings of Ellen G. White in comments made about the Angel of Revelation 18. Others have flatly denounced the parent organization as apostate and classified it as being a part of Babylon.
Such positions are extreme and untenable for several reasons, among which the following might be considered:
- Repeated warnings have been given that the Seventh-day Adventist church should not be denounced as Babylon. Babylon has certain distinct characteristics which cannot be ascribed to the Seventh-day Adventist church, notably, the doctrines of Sunday sacredness and the immortality of the soul. These two great errors, we have been repeatedly told will constitute the basis for the marvelous workings of Satan in the last days, and such doctrines particularly constitute the wine with which Babylon drunks the nations (2 SM 66-69, GC 588, 4SP 405)[2].
- Only one great Reformatory Movement has been prophesied to take place among God’s people in the last days and this movement has been clearly linked with the Latter Rain experience when God will be “taking the reins in His own hands” (TM 300, 9T 126)[3]. Prior to that experience the condition of God’s people will be typified by the Laodicean condition. This condition will persist until it is broken by a shaking (or sifting). The final stages of this shaking will coincide with the Mark of the Beast crisis (EW 270, GC 608, 12 MR 318-325)[4]. None of the various groups that profess the Seventh-day Adventist faith can truly, since their inception, identify their experience with the characteristics of the great Reformatory Movement that has been prophesied. All must admit that they have been no more than Laodicean.
- The Angel of Revelation 18 is manifested at a time, specifically, when the sins of Babylon would have “reached unto heaven” (Rev.18:5). Of that point in the world’s history, the inspired commentary is as follows:
“The sins of the world will have reached unto heaven when the law of God is made void; when the Sabbath of the Lord is trampled in the dust, and men are compelled to accept in its stead an institution of the Papacy through the strong hand of the law of the land. – White, Ellen G., Review and Herald, Nov. 5, 1889.
Individuals will be compelled to accept Sunday sacredness, the Mark of the Papacy (the leopard-like beast of Rev. 13), in place of the Lord’s holy seventh day Sabbath in the crisis of the Mark of the Beast. Hence, this crisis marks the point when the sins of Babylon would have “reached unto heaven”. The last act in the drama that would have filled up the cup of Babylon’s iniquity is the imposition of the Mark of the Beast (RH April 23, 1901)[5]. At that time, the Third Angel’s Message will carry its greatest force (GC 605-606)[6]. It is just at that time, as the Third Angel’s Message swells to a loud cry, that the Angel of Revelation 18 joins the Third Angel, giving added power to the Third Angel ‘s Message.
“The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet.”
“This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844.”
– White, Ellen G., The Story of Redemption, p. 399, 400.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold.” – White, Ellen G., The Great Controversy, p. 611.
For groups that have taken extreme positions such as those which have been mentioned, the solution lies in simply discarding such views and re-directing the focus of their ministry to reflect objectives which are more consistent with the primary purpose for which the Seventh-day Adventist church was raised up. It is the mission of the church to proclaim the Three Angels’ Messages to the world, pointing them to the law of God which has been made void by the enemy and to the final work of atonement by our great High Priest to blot out our sins.
God’s professed people cannot afford to confuse the issues of their warfare and turn their ammunition against themselves. We cannot now afford to deny our history, because we have nothing to fear for the future except as we forget how God has led us in the past. God has led us step by step and placed us on a “solid, immovable platform” – the Three Angels’ Messages – from which a block should not be moved, nor a pin be stirred (EW 258, 259)[7]. We must ever remember that it is the Sabbath, primarily, around which the final conflict will be centred. The Sabbath is our sign of distinction and this identifies us with God’s denominated people. If we are not faithful to our high calling and profession then we will be sifted out from among God’s remnant people as the “messenger of the covenant” works to “purify the sons of Levi” “for he is like a refiner’s fire” (Mal. 3:2, 3).
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
[1] White, Ellen G., Testimonies to Ministers and Gospel Workers, p. 26.
[2] White, Ellen G., Selected Messages, Vol. 2, p. 66-69; White, Ellen G., The Great Controversy, p. 588; White, Ellen G., The Spirit of Prophecy, Vol. 4, p. 405.
[3] White, Ellen G., Testimonies to Ministers and Gospel Workers, p. 300; White, Ellen G., Testimonies for the Church, Vol. 9, p. 126.
[4] White, Ellen G., Early Writings, p. 270; White, Ellen G., The Great Controversy, p. 608; White, Ellen G., Manuscript Releases, Vol. 12, p. 318-325.
[5] White, Ellen G., Review and Herald, April 23, 1901.
[6] White, Ellen G., The Great Controversy, p. 605-606.
[7] White, Ellen G., Early Writings, p. 258, 259.
Unity upon the Three Angels’ Messages – Pt 4
Characteristics of Babylon
It should now be clearly established that there are distinct differences between the little flock which continued with Christ into the most holy place, after the passing of time in 1844, and the other churches which rejected the judgement hour message and in consequence, were aptly categorized as Babylon.
The fallen churches of Babylon are characterized by two distinct errors which, above all else constitutes the wine with which she drunks the nations. These are :(1) Sunday sacredness – the spurious sabbath of human invention and (2) the immortality of the soul, which forms the basis for spiritualism.
“The wine of Babylon is the exalting of the false and spurious sabbath above the Sabbath which the Lord Jehovah hath blessed and sanctified for the use of man, also [it is] the immortality of the soul. These kindred heresies, and the rejection of the truth, convert the church into Babylon.”
– White, Ellen G., Selected Messages, Vol. 2, p. 68.
Additional identification of Babylon is given as follows:
“The whole chapter shows that Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the first, second, and third angel’s messages. . . . . . The message in the eighteenth chapter of Revelation is plain and clearly defined.”
– White, Ellen G., Selected Messages, Vol. 2, p. 68.
Characteristics of “The Little Flock”
That which characterizes God’s little flock is the acceptance of the truth, generally, but particularly, those which constitute the Three Angels’ Messages. Among these are the following: (1) the sanctuary truth which points to Christ’s final work of atonement in the most holy place of the heavenly sanctuary and brings to view the blotting out of sins or investigative judgement which began in 1844; (2) the Sabbath truth which was the light which shone from the most holy place of the heavenly sanctuary when Christ commenced the last phase of his mediatorial work which is centred there,
“I saw a company who stood well guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps – the first, second, and third angels’ messages. Said my accompanying angel, “Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.” I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform.”
– White, Ellen G., Early Writings, p. 258, 259.
Identification of “The Little Flock”
The mark of identification of this little flock is the seventh day Sabbath.
“As I was considering this matter in the night season, it seemed as if One stood up in the midst of us and pointed us back to the Israelites as an illustration of a distinct people, denominated of God. That which made them denominational was the observance of God’s commandments. In the twelfth to the eighteenth verses of the thirty-first chapter of Exodus their distinguishing sign is mentioned. ‘Verily My Sabbaths ye shall keep’, the Lord declared, ‘for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you…. It is a sign between Me and the children of Israel forever’”.
– White, Ellen G., Manuscript Releases, Vol. 19, p. 38.
“We are Seventh-day Adventists. this is a fitting name, for we keep the seventh-day Sabbath, and look for the second advent of our lord in the clouds of heaven, with power and great glory. Even with respect to the name indicating some of the peculiar points of faith distinguishing us from other Christians, we are denominational. In keeping the Sabbath that God declares should be kept holy as a sign between Himself and His people, we show to the world that we are His peculiar, chosen people – a people whom He has denominated.”
– White, Ellen G., Manuscript Releases, Vol. 19, p. 40.
“Do not these words point us out as God’s denominated people? and do they not declare to us that so long as time shall last, we are to cherish the sacred, denominational distinction placed on us? The children of Israel were to observe the Sabbath throughout their generations ‘for a perpetual covenant.’ The Sabbath has lost none of its meaning. It is still the sign between God and his people, and it will be so forever.”
– White, Ellen G., Review and Herald, 8/4/1904
Wherever the above-mentioned truths are accepted and adhered to, there we have members of the little flock. As to which ones will have their names retained in the book of life and which ones will have their names blotted out is not ours to determine, but such are of that “house of God” at which “judgement must begin” (1 Pet. 4:17).
In accordance with the distinctive truths that characterize the little flock, it was revealed through the Spirit of Prophecy that their name should be Seventh-day Adventists.
“We are Seventh-day Adventists. Are we ashamed of our name? We answer, “No, no! We are not. It is the name the Lord has given us. It points out the truth that is to be the test of the churches.” – Letter 110,1902. “We are Seventh-day Adventists, and of this name we are never to be ashamed.”
– White, Ellen G., Selected Messages, Vol. 2, p. 384.
Criteria for Denominational Identity
It is important to note that the parameters which define the boundaries of the denominational identity are not organizational criteria; rather, it is the Three Angels’ Messages and, in particular, the Sabbath. It is upon these very points which distinguish the little flock from the churches which constitute Babylon that the final conflict between good and evil will be centred.
It is primarily on account of the Sabbath that Seventh-day Adventists have been hated and despised by a large proportion of a world that has exalted the spurious sabbath above the true. This hatred will yet again blaze forth in open persecution in the final conflict that lies just ahead of us.
“The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other, choosing the token of allegiance to divine authority, receive the seal of God.”
– White, Ellen G., The Great Controversy, p. 605.
“As the Sabbath has become the special point of controversy throughout Christendom, and religions and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. It will be urged that the few who stand in opposition to an institution of the church and a law of the state ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness. The same argument eighteen hundred years ago was brought against Christ by the “rulers of the people,” “It is expedient for us,” said the wily Caiaphas, “that one man should die for the people, and that the whole nation perish not.” John 11:50. This argument will appear conclusive; and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death.
– White, Ellen G., The Great Controversy, p. 615, 616.
It is in the interest of God’s people to recognize what makes us unique, what binds us together and where our strength lies.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
Unity upon the Three Angels’ Messages – Pt 3
The First Angel
When the fullness of time came, God ordained that a message should be proclaimed which would prepare His people for the last phase of Christ’s heavenly ministry on our behalf – the blotting out of sins, also known as the investigative judgement and the cleansing of the heavenly sanctuary.
Accordingly, in different lands simultaneously, leading up to the end of the 2300 prophetic days (or 2300 literal years) which culminated on October 22, 1844, the message of Daniel 8:14 was heralded – “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Dan. 8.14.
These prophetic days (one literal year for each prophetic day – Num. 14:34) extended from the autumn of the year 457 BC, when the command of Artaxerxes to “restore and to build Jerusalem” (Dan. 9:25) went into effect.
Fulfilling the symbolic prophecy of the first of three angels flying “in the midst of heaven” (Rev.14:6, 7), the Advent movement (as the messengers were collectively called) proclaimed that the “hour” of God’s judgement had come. True to the connotation of the prophetic symbol, the message was carried far and wide.
“Like a tidal wave the movement swept over the land. Prom city to city, from village to village, and into remote country places it went, until the waiting people of God were fully aroused. Fanaticism disappeared before this proclamation like early frost before the rising sun. Believers saw their doubt and perplexity removed, and hope and courage animated their hearts.” – White, Ellen G., The Great Controversy, p. 400.
Notwithstanding the glory that characterized the Advent movement during the days leading up to the commencement of the investigative judgement in 1844, the early stages of this very important work of Christ found only a little company focusing their faith in the direction of this final work of atonement.
“The first angel’s message of Revelation 14, announcing the hour of God’s judgement and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and arouse them to see their true condition of worldliness and backsliding. In this message, God had sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him . . . . . .
“But the churches generally did not accept the warning . . . . . . The message which God had sent for the testing and purification of the church revealed all to surely how great was the number who had set their affections on this world rather than upon Christ. The ties which bound them to earth were stronger than the attractions heavenward. They chose to listen to the voice of worldly wisdom and turned away from the heart-searching message of truth.
“In refusing the warning of the first angel, they rejected the means which Heaven had provided for their restoration. They spurned the gracious messenger that would have corrected the evils which separated them from God, and with greater eagerness they turned to seek the friendship of the world. Here was the cause of that fearful condition of worldliness, backsliding, and spiritual death which existed in the churches in 1844.”
– White, Ellen G., The Great Controversy, p. 379, 380.
The Second Angel
As a result of the churches rejecting the special message that was sent from heaven to prepare them for the investigative judgement, the second angel’s message (Rev. 14:8) became applicable to them.
“The second angel’s message of Revelation 14 was first preached in the summer of 1844, and it then had a more direct application to the churches of the United States, where the warning of the judgement had been most widely proclaimed and most generally rejected, and where the declension in the churches had been most rapid. But the message of the second angel did not reach its complete fulfillment in 1844. The churches then experienced a moral fall, in consequence of their refusal of the light of the advent message; but that fall was not complete. As they have continued to reject the special truths for this time they have fallen lower and lower. Not yet, however can it be said that “Babylon is fallen . . . . . . because she made all nations drink of the wine of the wrath of her fornication.” She has not yet made all nations do this. The spirit of world conforming and indifference to the testing truths for our time exists and has been gaining ground in churches of the Protestant faith in all the countries of Christendom; and these churches are included in the solemn and terrible denunciation of the second angel. But the work of apostasy has not yet reached its culmination.
“The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.”
– White, Ellen G., The Great Controversy, p. 389, 390.
The Third Angel
While the churches that existed in 1844 rejected the judgement hour message and experienced a moral fall, the few persons who accepted the message received further light. They were shown the fact that the phase of Christ’s heavenly ministry which began in 1844 was the reality to which the ancient Jewish Day of Atonement pointed; that it was the judgement during which the sins of God’s professed people would be forever blotted out or otherwise, their names blotted from God’s book of life.
The little company was further blessed with the Spirit of Prophecy which was given to one of their number, Ellen Gould White (nee Harmon). They were further awakened to the breach that was created in God’s holy law by unsanctified human hands which foisted on the world a spurious sabbath in place of God’s holy Sabbath, the seventh day of the week, which is the eternal sign that He is the creator and the One who sanctifies His people (Ex. 20:8-11 ; Eze. 20:12,20). This awakening brought to them the realization that they were specially called by God and peculiarly denominated by Him as messengers who had a special responsibility to prepare for Him a people who could stand in the judgement. In order to accomplish this task, it would be a significant part of their mission to point men and women to the perfect law of God in the most holy place of the heavenly sanctuary (Rev. 11:19; 2 Chron. 5:10) which is the standard by which all persons would be judged (James 2:10-12).
A transcript of God’s law was given to Moses on Mount Sinai and right in the bosom of that law was the fourth commandment which enjoined the observance of the seventh day Sabbath as holy unto the Lord. This commandment above all the others was being disregarded by a world which had almost entirely been deceived into accepting the spurious sabbath of human invention.
Hence, it would be the responsibility of each one to stand as a “repairer of the breach” (Isa. 58:12) by drawing attention, particularly, to the sabbath of the Lord as enjoined by the fourth commandment. This work was represented prophetically as that of the third angel (Rev. 14:9-12).
“As foretold in the Scriptures, the ministration of Christ in the most holy place began at the termination of the prophetic days in 1844. To this time apply the words of the Revelator, “The temple of God was opened in Heaven, and there was seen in his temple the ark of his testament.” The ark of God’s testament is in the second apartment of the sanctuary. As Christ entered there, to minister in the sinner’s behalf, the inner temple was opened, and the ark of God was brought to view. To those who by faith beheld the Saviour in his work of intercession, God’s majesty and power were revealed. As the train of his glory filled the temple, light from the holy of holies was shed upon his waiting people on the earth.
“They had by faith followed their High Priest from the holy to the most holy, and they saw him pleading his blood before the ark of God. Within that sacred ark is the Father’s law, the same that was spoken by God himself amid the thunders of Sinai, and written with his own finger on tables of stone. Not one command has been annulled; not a jot or tittle has been changed. While God gave to Moses a copy of his law, he preserved the great original in the sanctuary above. Tracing down its holy precepts, the seekers for truth found, in the very bosom of the decalogue, the fourth commandment, as it was first proclaimed: “Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor, thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.”
“The spirit of God impressed the hearts of these students of his word. The conviction was urged upon them, that they had ignorantly transgressed the fourth commandment by disregarding the Creator’s rest-day. They began to examine the reasons for observing the first day of the week instead of the day which God had sanctified. They could find no evidence in the Scriptures that the fourth commandment had been abolished, or that the Sabbath had been changed; the blessing which first hallowed the seventh day had never been removed. They had been honestly seeking to know and do God’s will, and now, as they saw themselves transgressors of his law, sorrow filled their hearts. They at once evinced their loyalty to God by keeping his Sabbath holy.
“Many and earnest were the efforts made to overthrow their faith. None could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in Heaven, and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgement of the claims of God’s law, and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that brought to view the ministration of Christ in the heavenly sanctuary . . . . . . Christ had opened the door, or ministration, of the most holy place, light was shining from that open door of the sanctuary in heaven, and the fourth commandment was shown to be included in the law within the ark; what God had established, no man could overthrow.
“Those who had accepted the light concerning the mediation of Christ and the perpetuity of the law of God, found that these were the truths brought to view in the third message.”
– White, Ellen G., The Spirit of Prophecy, Vol. 4, p. 273-275.
“As the ministration of Jesus closed in the Holy place, and he passed into the Holiest, and stood before the ark containing the law of God, he sent another mighty angel to earth with the third message. He placed a parchment in the angel’s hand, and as he descended to earth in majesty and power, he proclaimed a fearful warning, the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, and show them the hour of temptation and anguish that was before them. Said the angel, They will be brought into close combat with the beast and his image. Their only hope of eternal life is to remain steadfast. Although their lives are at stake, yet they must hold fast the truth. The third angel closes his message with these words, Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus.”
– White, Ellen G., Spiritual Gifts, Vol. 1, p. 162.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
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Revelation confirms that God is one, not three
Jesus said: “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord”.[1] He said this to a scribe who queried, “Which is the first commandment of all?”.[2] The scribe responded, “Well, Master, thou hast said the truth: for there is one God; and there is none other but he”.[3] To this, the Divine record says, “And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.”.[4] Jesus considered the scribe’s answer a discreet one. Revelation confirms that God is one person, not three.
The book of Revelation begins with a declaration of a chain of command: God gave to Christ, Christ gave to His angel, and the angel gave to John – “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John” (Rev. 1:1). There is no confusion here, and most people seem to understand this.
The Revelation continues with greetings being brought to the seven churches from God, Christ and the seven spirits before God’s throne – “Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead” (Rev. 1:4, 5). This is where some people get confused – they say that it is not really seven spirits but one spirit – the ‘seven-fold’ spirit. But the Revelation is clear that the seven spirits are seven discrete entities, not one entity – “And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.” (Rev. 4:5).
What are these seven lamps of fire before God’s throne, who can send greetings? They must be living beings! Is there any category of living beings who are described as lamps of fire? Let the scriptures answer – “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” (Heb. 1:7); and further, “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Heb. 1:14).
There ought to be no confusion as to who these seven spirits are, who send greetings. But lest some say that they are still unclear, let the scriptures describe in further detail those who stand before God’s throne – “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God” (Rev. 8:1, 2). Recall that it is the same scene in which the throne of God is described with seven lamps of fire before it, and the lamb came to Him that sat on the throne, took the book from His hand and started to open the seals of the book. The word of God is clear, for those who will receive it.
“He that hath ears to hear, let him hear” (Matt. 11:15).
For further information, please visit Patience of the Saints at http://thecommandmentsofgodandthefaithofjesus.com/
Questions and comments may be sent by e-mail to: commandmentsofgodandfaithofjesus@yahoo.com
Follow on Twitter @JaZerubbabel
[1] Mark 12:29
[2] Mark 12:28
[3] Mark 12:32
[4] Mark 12:34